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Showing posts with the label Tawhid-Creed

Imam Ibn Bazz: What about the following phrase, "The early scholars are men and we are men";

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  What about the following phrase, "The early scholars are men and we are men"; this daring statement means that the early scholars had their own issues of their times and we have our modern issues, do you not think that those who oppose the call to revive the Fiqh (Islamic jurisprudence) wrong this fundamental literature?  A:  This statement implies generalization and possibility. If it means that the later generations should strive hard to support the Religion of Allah, his Shari`ah and uphold the `Aqidah (creed) and morals of the Salaf (righteous predecessors), this is right. All ( Part No. 4 ;  Page No. 169 ) Muslims should adopt the way of the Salaf in following the Book and Sunnah (whatever is reported from the Prophet) seeking rulings from both of them regarding all things and referring all disputes among people to them, acting upon Allah's (Glorified be He) Saying:  (And) if you differ in anything amongst yourselves, refer it to Allâh and His Messenger (...

Ibn Bazz: The different kinds of sorcery

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Ibn Bazz: Important questions and answers Classification of Tawhid into three categories

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Ibn Bazz: Ruling on the belief that the Messenger is not a human

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Ibn Bazz: Questions and Answers on `Aqidah

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Ibn Bazz: Thankfulness, Realization and Signs of Allah's Grace

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Ibn Bazz: Is it right to say that sincerity is Ihsan and that it is equivalent to faith and trust?

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Ibn Bazz: Ruling on whoever claims that prophets did not know the reality of Tawhid

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Ibn Bazz: Please tell us about the most important books in `Aqidah (creed)

Ibn Bazz: The First Pillar of Islam: Definition and Prerequisites

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Ibn Bazz: Belief must accompany the pronouncement of the Two Shahadahs

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Ibn Bazz: Lawful and unlawful Tawassul by the Prophet Q: What is the ruling on making Tawassul (supplicating to Allah in the name of .../by virtue of...) by the Prophet? Is there any evidence prohibiting this? A.H A: Making Tawassul by the Prophet (peace be upon him) needs detailing. If this Tawassul takes the form of following and loving him, obeying his orders, refraining from his prohibitions, and being sincere to Allah in worship, this is Islam and the Religion with which Allah sent His Prophets. In fact, every Mukallaf (person meeting the conditions to be held legally accountable for their actions) is obligated to perform these duties, which are the means to attain happiness in the world and the Hereafter. As for making Tawassul by supplicating to the Prophet, seeking his help, asking for his support against enemies, and entreating him to cure the sick, these are kinds of major Shirk (associating others with Allah in His Divinity or worship), which embody the religion of Abu Jahl and other idol worshippers. The same applies to making Tawassul by other prophets, Awliya’ (pious people), Jinn (creatures created from fire), angels, trees, stones, or idols. There is a third kind of Tawassul, which is Tawassul through the virtue of the status, right, or self of the Prophet (peace be upon him), such as by saying: O Allah! I ask You in the name of Your Prophet, by virtue of the status of Your Prophet, by right of Your Prophet, by virtue of the status or right of prophets or Awliya’, and other similar supplications. This is a Bid‘ah (innovation in religion) and a means leading to Shirk. Accordingly, it is not permissible to use this kind of Tawassul neither with the Prophet (peace be upon him) nor with any other person, because Allah (Glorified and Exalted be He) has not prescribed this. Moreover, acts of worship are Tawqifiy (bound by a religious text and not amenable to personal opinion), and thus it is not permissible to consider as lawful what is not supported by a proof from the Purified Shar‘ (Law) of Allah. As for the incident of the blind man who made Tawassul by the Prophet (peace be upon him) during his lifetime, he entreated the Prophet (peace be upon him) to supplicate and intercede to Allah for him to return his eyesight to him; he did not make Tawassul by the Prophet’s self, status, or right as was indicated from the wording of the Hadith and clarified by the scholars who explained it. ( Part No : 5, Page No: 323) This issue was discussed in detail by Shaykh¬ul¬Islam Abu Al¬‘Abbas ibn Taymiyyah (may Allah be merciful to him) in his many useful books, such as "Al¬Qa‘idah Al¬Jalilah fil Tawassul wal Wasilah," which is a useful book worth reading. According to Ijma‘ (consensus of scholars), the same ruling of permissibility applies to living persons other than the Prophet (peace be upon him). For example, it is permissible to say to your brother, father, or any righteous person, "Supplicate to Allah to cure me of my illness, to restore my eyesight, to provide me with righteous offspring, etc." Allah is the One Who grants success!

Ibn Bazz: Affirmation of the act of coming and descent for Allah (Glorified and Exalted be He)

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Ibn Bazz: Confirming the Hand and Power of Allah

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Bin Baaz: The Essence of `Ibadah and Tawhid of the Creator

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